Episode

Hayom Yom 2 Sivan - On Shavuos 5589-1829 - Four Maamarim in four days

Podcast
The daily Hayom Yom with Rabbi Yosef Katzman
Published
May 17, 2026
Duration seconds
477
Processing state
not_requested
Canonical source
https://the-daily-hayom-yom.captivate.fm
Audio
https://podcasts.captivate.fm/media/44a19a23-bc0f-40bb-b572-5fcbf4097a96/Hayom-Yom-2-Sivan.mp3
JSON
/v1/public/podcasts/the-daily-hayom-yom-with-rabbi-yosef-katzman-5077771/episodes/hayom-yom-2-sivan-on-shavuos-5589-1829-four-maamarim-in-four-days
Markdown
/podcast/the-daily-hayom-yom-with-rabbi-yosef-katzman-5077771/hayom-yom-2-sivan-on-shavuos-5589-1829-four-maamarim-in-four-days.md

Actions

  • POST https://stenobird.com/v1/public/podcasts/the-daily-hayom-yom-with-rabbi-yosef-katzman-5077771/episodes/hayom-yom-2-sivan-on-shavuos-5589-1829-four-maamarim-in-four-days/transcription-requests
    Idempotently request low-priority transcript generation for this episode.
  • GET https://stenobird.com/podcast/the-daily-hayom-yom-with-rabbi-yosef-katzman-5077771/hayom-yom-2-sivan-on-shavuos-5589-1829-four-maamarim-in-four-days.md
    Read the agent-friendly Markdown representation of this episode resource.

Summary

Day 46 of the Omer אָנָּא בְּכֹחַ — דְּקַבָּלַת שַׁבָּת — אוֹמְרִים בְּלַחַשׁ In [Friday evening’s welcoming] Kabbalas Shabbos service, the passage beginning Ana Becho’ach is said in a whisper. וּפְרוֹשׂ עָלֵינוּ כו' — בְּקַבָּלַת שַׁבָּת — בַּעֲמִידָה In [Friday evening’s welcoming] Kabbalas Shabbos service, one stands when one reaches the words u’fros aleinu. בִּשְׁנַת תקפ"ט חָל שַׁבָּת פָּרָשַׁת בַּמִּדְבָּר ה' בְּסִיוָן In the year 5589 (1829), the Shabbos of Parshas Bamidbar fell on the fifth of Sivan. קוֹדֶם הַדְלָקַת נֵרוֹת שֶׁל שַׁבָּת אָמַר הַצֶּמַח צֶדֶק מַאֲמָר שְׂאוּ אֶת רֹאשׁ גוֹ' אֲבוֹתָם Before candle-lighting, the Tzemach Tzedek delivered a maamar on the phrase, Se’u es rosh, פֵּרוּשׁ שְׂאוּ כְּפֵרוּשׁ הָרַב אַבְרָהָם בֶּן עֶזְרָא מֵעִנְיַן כִּי תִשָּׂא אֶת רֹאשׁ interpreting its first word in the spirit of Ibn Ezra’s comment on the verse, Ki sisa es rosh. וּבֵאוּר הָעִנְיָן שֶׁעַל יְדֵי עֲבוֹדַת הֲאָרַת הַנְּשָׁמָה שֶׁבַּגּוּף He explained that through the Divine service carried out by the ray of the soul that is enclothed in the body, נַעֲשָׂה עֲלִיָה בְּרֹאשׁ וְעֶצֶם הַנְּשָׁמָה כְּמוֹ שֶׁהִיא לְמַעְלָה the apex and essence of the soul as it exists in the spiritual realms is elevated. וְהִסְבִּיר כַּמָּה פְּסוּקִים וּמַאֲמָרֵי זֹהַר וּמִדְרָשׁ [In this context,] he explained several verses and statements of the Zohar and the Midrash. בְּשַׁבָּת בַּצָּהֳרַיִם אָמַר רַבֵּנוּ הַדְּרוּשׁ וְאֵרַשְׂתִּיךְ לִי לְעוֹלָם At midday on Shabbos, he delivered a maamar on the verse beginning Ve’eirastich li leolam, וּבֵאוּרוֹ שֶׁנִּדְפְּסוּ בְּלִקּוּטֵי תּוֹרָה together with an explanation that appears with it in Likkutei Torah. בְּיוֹם א דְּחַג הַשָּׁבוּעוֹת אָמַר רַבֵּנוּ אֶת הַדְּרוּשׁ וּסְפַרְתֶּם לָכֶם On the first day of Shavuos he delivered a maamar on the…