# Chullin 60 - June 29, 14 Tamuz

Page: https://stenobird.com/podcast/daf-yomi-for-women-hadran-638456/chullin-60-june-29-14-tamuz
Text version: https://stenobird.com/podcast/daf-yomi-for-women-hadran-638456/chullin-60-june-29-14-tamuz.md
Podcast: [Daf Yomi for Women - Hadran](https://stenobird.com/podcast/daf-yomi-for-women-hadran-638456)
Published: 2026-06-29T05:11:00+00:00
Episode link: https://hadran.org.il/daf/chullin-60/
Audio file: https://traffic.libsyn.com/secure/hadran/Chullin60.mp3?dest-id=1768700
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JSON: https://stenobird.com/v1/public/podcasts/daf-yomi-for-women-hadran-638456/episodes/chullin-60-june-29-14-tamuz
Duration seconds: 2858

## Resource

There is a series of theological debates between Rabbi Yehoshua ben Hananya and the Roman emperor, which demonstrate the sublimity of God through man's inability to look directly at the sun or to sustain the natural armies that serve God. A similar discussion with the emperor's daughter, who scoffed at the providence of God in the world, leads to a punishment of leprosy being inflicted upon her, emphasizing the principle that God's presence is indirectly guiding the world. Rav Yehuda defines the difference between the dimensions of an ox and a donkey that affect the laws of buying and selling. He also explains that the ox sacrificed by Adam possessed only a single horn on its forehead, and that its horns preceded its hooves in creation. This structural precedence supports the view of Rabbi Yehoshua ben Levi, according to which all works of creation were created in their full stature, their full understanding, and their full mature form. Rabbi Chanina bar Papa expounds that the Angel of the World praised the grasses when they applied a kal v'chomer argument and proactively emerged according to their specific kinds (without intermixing), as derived from Genesis 1:11–12. Rabbi Shimon ben Pazi reconciles the scriptural contradiction regarding the creation of the luminaries, detailing the moon's claim that two kings cannot share a single crown, which prompted the divine decree for it to diminish itself. To appease the moon, God granted it dominion by both day and night, linked Israel's calendar to the moon's counting of days and years, and called righteous people "small" like the moon. However, the moon was not appeased by all of these attempts, and God then established a sin offering to be offered on Rosh Chodesh (the New Moon) - a male goat - as an atonement for God. Rav…

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## Transcript

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