# Tuesday of the Eleventh Week in Ordinary Time - No Limit to Love

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Text version: https://stenobird.com/podcast/catholic-daily-reflections-334651/tuesday-of-the-eleventh-week-in-ordinary-time-no-limit-to-love.md
Podcast: [Catholic Daily Reflections](https://stenobird.com/podcast/catholic-daily-reflections-334651)
Published: 2026-06-15T09:00:18+00:00
Episode link: https://www.spreaker.com/episode/tuesday-of-the-eleventh-week-in-ordinary-time-no-limit-to-love--72124045
Audio file: https://api.spreaker.com/download/episode/72124045/tuesday_of_the_eleventh_week_in_ordinary_time_no_limit_to_love_1.mp3
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Duration seconds: 428

## Resource

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father… So be perfect, just as your heavenly Father is perfect.” Matthew 5:43–45, 48 The Law of Moses, contained in the first five books of the Old Testament, taught the importance of loving one’s neighbor: “You shall love your neighbor as yourself. I am the LORD” (Leviticus 19:18). “Neighbor” in this context primarily referred to fellow Israelites, reinforcing the bonds of charity and unity among God’s chosen people. However, the Law also commanded kindness toward foreigners: “When a stranger resides with you in your land, you shall not oppress him. He shall be to you as the native among you, and you shall love him as yourself” (Leviticus 19:33–34). God’s command to love was never meant to be limited to Israel alone. As centuries passed, some teachers of the Law began to distort its meaning. Jesus identifies one such misinterpretation in today’s Gospel: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’” While the command to love one’s neighbor was indeed found in the Torah, the phrase “hate your enemy” was not. Rather, it was a human distortion that had taken root in certain circles. Some Jewish sects, like the Essenes, promoted separation from outsiders, even calling them “sons of darkness” (1QS 1:10). While the Pharisees weren’t as extreme, they often limited love to their own religious and ethnic communities. Jesus corrects this error by revealing the fullness of divine love: “But I say to you, love your enemies and pray for those who persecute you.” Perfect charity is a high calling. It is not selective…

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