# 751. Kogen Czarnik – Endless Depths of Enlightenment

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Text version: https://stenobird.com/podcast/buddha-at-the-gas-pump-167710/751-kogen-czarnik-endless-depths-of-enlightenment.md
Podcast: [Buddha at the Gas Pump](https://stenobird.com/podcast/buddha-at-the-gas-pump-167710)
Published: 2026-03-27T02:18:22+00:00
Episode link: https://api.riverside.com/hosting-analytics/media/f496b1592306fd4202f0b586a19f79332754adbcbb2a26af283dc54034d582ec/eyJlcGlzb2RlSWQiOiI0NDRjNWVhYi0xZjQyLTQ3ZWItOWI3ZC01YjEyYTdmYmY4NzAiLCJwb2RjYXN0SWQiOiIyMmY2NzRlNy0xM2JiLTQxM2UtOGRkOC1hODhhOTQ1ZDQ1ZDgiLCJhY2NvdW50SWQiOiI2Mjk2NGFjYWU2MjU3MDAwMGNkMGY2NzUiLCJwYXRoIjoibWVkaWEvY2xpcHMvNjljNWU5ZTMyYmViYTA3NTE2NTJiYmM5L2J1ZGRoYS1hdC10aGUtZ2FzLXB1bXAtY29tcG9zZXItMjAyNi0zLTI3X18zLTIyLTI3Lm1wMyJ9.mp3
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Duration seconds: 7311

## Resource

From my teenage years I had an unquenchable thirst to see beyond the veils that growing up had created in my mind. I tried different avenues of exploration, and soon found my spiritual home in the Zen tradition. After graduating from college, I went straight to Japan and became a Zen monk at the Bukkoku-ji monastery. For over a dozen years I practiced in the monastic context, mostly in Japan and Korea, living a life dedicated fully to this investigation, going through an awakening process, and deepening my realization and embodiment. Later I also explored approaches of other traditions and followed several secular non-traditional teachers. I have spent about 4 years total in silent meditation retreats, and have worked directly in the retreat setting and one-on-one with teachers such as my root monastic teacher, Tangen Harada Roshi, as well as with Jakusho Kwong Roshi, Shodo Harada Roshi, Wu Bong Sunim, Adyashanti and Angelo Dilullo. Even though the years of meditation and the simplicity of monastic life had a powerful effect, most important on my path were three breakthroughs at age 23, 30 and 37, each stripping down a different layer of illusion and revealing bare truth, without any sense of separation, or any sense of personal nor universal “self.” I have also explored and continue to explore various approaches of somatic work to aid embodiment and the uprooting of habitual tendencies, as I consider myself, and all human beings, a work in progress. Following my monastic Dharma grandfather (Daiun Harada Roshi)’s example, I vowed to spend all of my twenties and thirties only on my own practice, deepening and embodiment. Now in my forties, I make myself available as a resource to those who seek support in their own process of finding freedom from self-created suffering.…

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